Equipoise evolutionary

Now that you have prepared your materials and have coded the discourse strands, it is time to look at the structural features of the texts. Are there sections that overwhelmingly deal with one discourse? Are there ways in which different discourse strands overlap in the text? See if you can identify how the argument is structured: does the text go through several issues one by one? Does it first make a counter-factual case, only to then refute that case and make the main argument? You should at this point also consider how the headers and other layout features guide the argument, and what role the introduction and conclusion play in the overall scheme of things.

Mr. Vasudev says that ‘yogic systems always claimed’ that knowing the microcosm is knowing the macrocosm, and tries to portray these claims as being consistent with modern physics. The words ‘microcosm’ and ‘macrocosm’ are philosophical or literary terms that don’t have rigorous scientific definitions. This makes redundant and harmful, any attempt to link such an interpretation of what is vaguely mentioned in the vedic scriptures to science. Even if we assume that ‘microcosm’ and ‘macrocosm’ relate to the different scales over which phenomena occur, it is grossly wrong to claim that somehow, physical laws are invariant over scale. The most obvious counterexample to such a ‘microcosm-macrocosm’ equivalence is quantum phenomena which are drastically different from classical phenomena.

Equipoise evolutionary

equipoise evolutionary

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